Please join the Digital Aesthetics Workshop for our next event with Damon Young, who will present “Selfie/Portrait” on Tuesday, May 9 from 5-7PM PT. The event will take place, as usual, in the Stanford Humanities Center Board Room. Find an abstract and bio attached, as well as a poster for lightweight circulation. Looking forward to seeing you there !
Zoom link for those unable to join in-person: tinyurl.com/aty2zf2a
Abstract:
The selfie, ubiquitous and quotidian, is a media form that has risen to preeminence in the digital environments of the twenty-first century. While it appears banal and superficial, I argue that it is for this very reason that the selfie indexes a larger transformation of subjectivity, akin to the kind Walter Benjamin, one hundred years ago, associated with the invention of early photography. The “self” of the selfie appears in a fundamental relationship to transformation (in both analog forms of body modification and surgery, and digital forms of filters and retouching) in the context of a circulation economy. These same terms indicate the axes along which the selfie refashions contemporary gender and sexuality. On the one hand, drawing unapologetically (if not always consciously) from the visual archive of pornography, the selfie advances the legacy of the “male gaze,” familiar from the history of narrative cinema. At the same time, it destabilizes both the gendered positions associated with that gaze, and their implicit heterosexuality. Moreover, unlike the cinema, the selfie is no longer a voyeuristic medium, but a medium of address. But to whom is it addressed? The answer to that question bears on the way it reconfigures the mediated field of contemporary sexuality. Often said to embody a contemporary “narcissism” — itself a feminized concept— the selfie also puts on view a subject who is no longer an individual but is becoming-generic. At the fault line between historically transforming media paradigms in their intersection with transforming paradigms of gender, sexuality, and desire, the selfie allows us to take the measure of the tensions between the common and the singular, the generic and the particular, as well as the self-satisfied and the anxious, that shape the contours of a contemporary cultural logic.
Bio:
Damon Young is co-appointed with the department of French and is affiliated with the Program in Critical Theory, the Berkeley Center for New Media, the Institute for European Studies, and the Designated Emphasis in Women, Gender & Sexuality. He teaches courses on art cinema, on sexuality and media, and on topics in digital media and film theory (including classical film theory, phenomenology, psychoanalysis, semiotics, feminist and queer theory). His first book, Making Sex Public and Other Cinematic Fantasies was published in the Theory Q series at Duke University Press in 2018, and shortlisted for the 2019 Association for the Study of the Arts of the Present Book Prize. That book examines fears and fantasies about women’s and queer sexualities—as figures for social emancipation or social collapse–in French and US cinema since the mid-1950s. It also considers the way cinema produces a new model of the private self as it challenges the novel’s dominance in the twentieth century. The latter idea is the basis for Professor Young’s current book project, After the Private Self, which explores the technical and technological ground of subjectivity across media forms, from the written diary through to big data, algorithms, and contemporary Internet cultures. Is the self of Rousseau’s Confessions the same as the self of the digital selfie? The inquiry integrates topics in digital media theory with “earlier” questions of language and subjectivity.
Author: shanedenson
RESCHEDULED: Alexander R. Galloway at Critical Making Collaborative (via Zoom), April 25, 2023
Please join the Critical Making Collaborative at Stanford for a presentation titled “Crystals, Genes, and Wool: Three Case Studies in Algorithmic Re-enactment” by Alexander R. Galloway, Professor of Media, Culture, and Communication at New York University. This free event will take on Zoom on Tuesday, April 25th, from 5:00 pm to 7:00 pm PDT.
An algebraic textile pattern from 1947, a cellular automata simulation from 1953, a tabletop game from 1977 – in this online workshop, we will explore three lost or otherwise overlooked pieces of code from the deep history of computational culture. Using an experimental method dubbed “algorithmic re-enactment,” we will study these artifacts in their own historical context, while also bringing them to life again using current tools.
Alexander R. Galloway is a writer and computer programmer. He is the author of several books on digital media and critical theory, including most recently Uncomputable: Play and Politics in the Long Digital Age (Verso, 2021). Since 2001 he has worked with the Radical Software Group on Carnivore, Kriegspiel, and other software projects.
This event is co-sponsored by the Department of Art and Art History at Stanford. Please RSVP here to receive a Zoom link by email.
“The Right to Speed-Watch (or, When Netflix Discovered its Blind Users)” — Neta Alexander at Digital Aesthetics Workshop, April 18, 2023
Please join us for our next Digital Aesthetics Workshop event with Neta Alexander, who will deliver “The Right to Speed-Watch (or, When Netflix Discovered its Blind Users).” The meeting will take place April 18th from 5-7pm in the Stanford Humanities Center Board Room, as usual. Below find a description of the talk, a bio for Neta, and a poster for lightweight distribution. Looking forward to seeing you there!
Zoom registration for those unable to attend in person: https://tinyurl.com/2yc6eshy
Description:
Speed-watching, an understudied-yet-ubiquitous spectatorial mode, is often described by users as a productivity tool that can help them become digital “super-users.” This talk situates this emerging mode of spectatorship within longer histories of media consumption, connecting it to both efficiency and disability activism. Using Netflix as a case study, I focus on the recent public debate surrounding its failed attempt to add a playback speed feature to its streaming platform. World-renowned filmmakers pushed Netflix to shelve this idea when it was first introduced in 2018, claiming their films were not intended to be watched twice as fast. Yet, citing “requests from deaf and blind subscribers,” Netflix decided to add this feature to its interface in August 2020, when millions were sheltering-in-place due to the pandemic. This presentation asks what led to this decision, and what can the marketing discourse surrounding it teach us about how corporations monetize “accessibility.” Theorizing the difference between “time-shifting” and “time-hacking”, I argue that speed-watching is a mode of survival enabling different users to advance a wide range of goals: media literacy, the thrill of speed, and avoiding a mortifying fear of boredom.
Bio:
Neta Alexander is an Assistant Professor of Film and Media at Colgate University, NY and an Assistant Editor of the Journal of Cinema and Media Studies (JCMS). Her articles have appeared in Journal of Visual Culture, Cinema Journal, Cinergie, Film Quarterly, Media Fields Journal, and Flow Journal, among other publications. Her first book, Failure (co-authored with Arjun Appadurai; Polity, 2020) studies how Silicon Valley and Wall Street monetize failure and forgetfulness.
Getty Graduate Symposium 2023 Videos
I had the good fortune to attend the Getty Graduate Symposium, featuring graduate students from all of the PhD-granting Art History programs in California, this February at the Getty Research Institute in Los Angeles. Videos of all the talks are now online here.
Above, I am just posting the final session, the final talk of which features an excellent talk by my advisee Grace Han, who spoke about “re-animating Lost Time through remixed time: Jacolby Satterwhite, Jon Rafman, and the Generative Archive” (starting around 45 min. in).
Algorithmic Embodiment, Lit-Vis Working Group at Stanford Humanities Center, March 2
The Working Group in Literary and Visual Culture at Stanford University invites you to Algorithmic Embodiment
Presented by Shane Denson, Associate Professor of Film & Media Studies, Department of Art and Art History
Thursday, March 2nd, 1:00 pm — Stanford Humanities Center Boardroom
Lunch Will Be Served
PLEASE RSVP HERE: https://forms.gle/RBt1PkEUcePbcHmZ6
Abstract:
This talk previews my forthcoming book Post-Cinematic Bodies, in which I ask: How is human embodiment transformed in an age of algorithms? How do post-cinematic media technologies such as AI, VR, and robotics target and re-shape our bodies? Post-Cinematic Bodies grapples with these questions by attending both to mundane devices—such as smartphones, networked exercise machines, and smart watches and other wearables equipped with heartrate sensors—as well as to new media artworks that rework such equipment to reveal to us the ways that our fleshly existences are increasingly up for grabs. Through an equally philosophical and interpretive analysis, the book aims to develop a new aesthetics of embodied experience that is attuned to a new age of predictive technology and metabolic capitalism.
The Working Group in Literary and Visual Culture is sponsored by the Stanford Humanities Center, made possible by support from an anonymous donor honoring the work of former SHC Director John Bender, the Mellon Foundation, and the National Endowment for the Humanities.
“Crystals, Genes, and Wool: Three Case Studies in Algorithmic Re-enactment” — Alexander R. Galloway at Critical Making Collaborative, March 8, 2023
Please join the Critical Making Collaborative at Stanford for a presentation titled “Crystals, Genes, and Wool: Three Case Studies in Algorithmic Re-enactment” by Alexander R. Galloway, Professor of Media, Culture, and Communication at New York University. This free event will take place in Room 115 at the McMurtry Building (355 Roth Way, Stanford, CA 94305) on Wednesday, March 8th, from 3:00 pm to 5:00 pm.
An algebraic textile pattern from 1947, a cellular automata simulation from 1953, a tabletop game from 1977 – in this workshop, we will explore three lost or otherwise overlooked pieces of code from the deep history of computational culture. Using an experimental method dubbed “algorithmic re-enactment,” we will study these artifacts in their own historical context, while also bringing them to life again using current tools.
Alexander R. Galloway is a writer and computer programmer. He is author of several books on digital media and critical theory, including most recently Uncomputable: Play and Politics in the Long Digital Age (Verso, 2021). Since 2001 he has worked with the Radical Software Group on Carnivore, Kriegspiel, and other software projects.
This event is co-sponsored by the Department of Art and Art History at Stanford.
“No Deconstruction without Computers” — Alexander R. Galloway at Digital Aesthetics Workshop, March 7, 2023
Please join us at the Digital Aesthetics Workshop on Tuesday March 7th, 5-7PM, for “‘No Deconstruction without Computers’: Learning to Code with Derrida and Kittler” with Alexander Galloway. We will meet in the Stanford Humanities Center Board Room, as usual. This event is graciously co-sponsored by the Critical Making Collaborative, Art & Art History Department, and Communication Department.
Please register here if attending in person: https://tinyurl.com/mt5n58rf
Zoom, if unavailable in person: https://tinyurl.com/2jyr5f2d
Find a description of the talk below, and a poster for lightweight distribution. We look forward to seeing you there (and at M. Beatrice Fazi’s event next Tuesday the 28th) !
“‘No Deconstruction without Computers’: Learning to Code with Derrida and Kittler”
Alexander R. Galloway
What are the machines that determine thinking? We may approach the question in a number of ways. The typical approach is to consider (or perhaps even craft) a philosophy of media. This comes under the name of media studies or media theory, where media artifacts are taken as the objects of thinking. Yet there is also an alternate approach, the media of philosophy, where the a priori conditions of philosophy themselves take center stage, engulfing thought as a kind of object. For if “media determine our situation,” as Friedrich Kittler once notoriously put it, is it not also true that philosophies shift according to the changing conditions of media technology? In this lecture we will explore the history of philosopher’s devices drawn from the domain of machines and computers, while focusing attention on two of them: Jacques Derrida’s Macintosh Plus and Friedrich Kittler’s MS-DOS machine (he migrated later to Gentoo Linux). This will serve as a backdrop for a different kind of inquiry, not simply that our writing instruments contribute to our thoughts, but also that our thoughts themselves are instruments.
Coming Soon! Post-Cinematic Bodies
Coming soon from meson press, in the Configurations of Film book series!
Post-Cinematic Bodies
How is human embodiment transformed in an age of algorithms? How do post-cinematic media technologies such as AI, VR, and robotics target and re-shape our bodies? Post-Cinematic Bodies grapples with these questions by attending both to mundane devices—such as smartphones, networked exercise machines, and smart watches and other wearables equipped with heartrate sensors—as well as to new media artworks that rework such equipment to reveal to us the ways that our fleshly existences are increasingly up for grabs. Through an equally philosophical and interpretive analysis, the book aims to develop a new aesthetics of embodied experience that is attuned to a new age of predictive technology and metabolic capitalism.
M. Beatrice Fazi at Digital Aesthetics Workshop, February 28!
Please join us for our next event with M. Beatrice Fazi on Tuesday February 28 @ 5-7pm Pacific time. We’ll meet in the Stanford Humanities Center, as usual. Zoom Registration, if not able to attend IRL: https://tinyurl.com/39tsjc62
The topic of Beatrice’s talk is “On Digital Theory.”
Abstract:
What is digital theory? In this talk, M. Beatrice Fazi will advance and discuss two parallel propositions that aim to answer that question: first, that digital theory is a theory that investigates the digital as such and, second, that it is a theory that is digital insofar as it discretizes via abstraction. Fazi will argue that digital theory should offer a systematic and systematizing study of the digital in and of itself. In other words, it should investigate what the digital is, and that investigation should identify the distinctive ontological determinations and specificities of the digital. This is not the only scope of a theoretical approach to the digital, but it constitutes a central moment for digital theory, a moment that defines digital theory through the search for the definition of the digital itself. Fazi will also consider how, if we wish to understand what digital theory is, we must address the characteristics of theoretical analysis, which can be done only by reflecting on what thinking is in the first place. Definitions of the digital, definitions of thought, and definitions of theory all meet at a key conceptual juncture. To explain this, Fazi will discuss how to theorize is to engage in abstracting and that both are processes of discretization. The talk will conclude by considering whether the digital could be understood as a mode of thought as well as a mode of representing thought.
Bio:
M. Beatrice Fazi is Reader in Digital Humanities in the School of Media, Arts and Humanities at the University of Sussex, United Kingdom. Her primary areas of expertise are the philosophy of computation, the philosophy of technology and the emerging field of media philosophy. Her research focuses on the ontologies and epistemologies produced by contemporary technoscience, particularly in relation to issues in artificial intelligence and computation and to their impact on culture and society. She has published extensively on the limits and potentialities of the computational method, on digital aesthetics and on the automation of thought. Her monograph Contingent Computation: Abstraction, Experience, and Indeterminacy in Computational Aesthetics was published by Rowman & Littlefield International in 2018.
OUT NOW: Senses of Cinema 104, special dossier on “The Geometry of Movement: Computer-Generated Imagery in Film”
The new issue of Senses of Cinema is out now with a special dossier on “The Geometry of Movement: Computer-Generated Imagery in Film,” edited by Luise Morke and Jack Seibert. The dossier is full of exciting articles, and it also includes my piece on “DeepFakes and the (Un)Gendering of the Flesh” — which previews some of what’s in store in my forthcoming book Post-Cinematic Bodies.