Papers – Page 3 – medieninitiative

Techno-Phenomenology, Medium as Interface, and the Metaphysics of Change

On June 17, 2013, I will be presenting a paper at the conference “Conditions of Mediation: Phenomenological Approaches to Media, Technology and Communication” at Birkbeck, University of London. There’s a diverse and interesting group of keynote speakers, including David Berry, Nick Couldry, Graham Harman, Shaun Moores, Lisa Parks, and Paddy Scannell, and a list of other presenters — among whom I am proud to be counted — has also gone online now.

Below is the abstract for my modest contribution:

Techno-Phenomenology, Medium as Interface, and the Metaphysics of Change

Shane Denson, Leibniz Universität Hannover

Walter Benjamin famously argued that the emergence of modern media of technical reproducibility (photography, film) corresponded to sweeping changes in the organization of what he calls the “medium” of sense perception. To a skeptic like film scholar David Bordwell, Benjamin’s “modernity thesis” (along with Tom Gunning’s related arguments about the “culture of shock”) is pure hyperbole, for cognitive structures are subject to the slow processes of biological evolution while impervious to rapid technological change. The debate has tended to reach impasses over questions of the causal agencies and effects of media change—e.g. whether they concern the broad cultural domain of discourse and signification or the “hard-wiring” of the brain itself. In this presentation, I argue that a “techno-phenomenological” approach—which (following cues from Heidegger, Merleau-Ponty, and Don Ihde, among others) focuses on the embodied interfaces in which human intentionalities are variously mediated by technologies—enables us to see media change as involving experiential transformations that are at once robustly material, and hence not restricted to cultural or psycho-semiotic domains, while still compatible with the long durations of biological evolution. An “anthropotechnical interface,” based in proprioceptive and visceral sensibilities, will be shown to constitute the primary site of media change.

Out Now: American Comic Books and Graphic Novels

American Comic Books and Graphic Novels is a special issue of Amerikastudien / American Studies (issue 56.4), edited by Daniel Stein and Christina Meyer (my co-editors on the forthcoming Transnational Perspectives on Graphic Narratives: Comics at the Crossroads), together with Micha Edlich from the University of Mainz. The special issue, which I just found in my mailbox, has turned out to be a very nice collection of essays, bringing together theorizations of comics and graphic narratives as a medium or medial form and close readings of specific case studies. Also included is an interview with David Mack, conducted by Henry Jenkins. Daniel Stein has posted the full table of contents at his academia.edu page (here).

My own contribution, “Marvel Comics’ Frankenstein: A Case Study in the Media of Serial Figures,” continues my recent explorations of the nexus of seriality and/as mediality. Here’s the abstract:

This essay argues that Marvel’s Frankenstein comics of the 1960s and 1970s offer a useful case study in the dynamics of serial narration, both as it pertains to comics in particular and to the larger plurimedial domain of popular culture in general. Distinguishing between linear and non-linear forms of narrative seriality—each of which correlates with two distinct types of series-inhabiting characters—I argue that Marvel’s staging of the Frankenstein monster mixes the two modes, resulting in a self-reflexive exploration and interrogation of the comics’ story- telling techniques. Furthermore, I contend that this process sheds light on the medial dynamics of serial figures—that is, characters such as the monster (but also superheroes like Batman and Superman or other figures like Tarzan and Sherlock Holmes) that are adapted again and again in a wide variety of forms, contexts, and media. Though narrative continuity may be lacking between the repeated stagings of serial figures, non-diegetic traces of previous incarnations accumulate on such characters, allowing them to move between and reflect upon medial forms, never wholly contained in a given diegetic world. Accordingly, Marvel’s depiction of the Frankenstein monster leads to a self-reflexive probing of comic books’ forms of narrative and visual mediality, ultimately problematizing the very building blocks of comics as a medium—the textual and graphic framings that, together, narrate comics’ serialized stories.

The Conspiratorial Mode of Storytelling in Contemporary American Television Series

My colleague and office-mate, Felix Brinker, has just published an exciting article on what he calls the “conspiratorial mode” of storytelling in recent American TV series. This was part of a larger project — Felix’s MA thesis — so perhaps we can expect to see other aspects in the future (maybe also in connection with his PhD?). In the meantime, here is the abstract for the article, which appears in Aspeers 5 (2012): 87-109:

Hidden Agendas, Endless Investigations, and the Dynamics of Complexity: The Conspiratorial Mode of Storytelling in Contemporary American Television Series

Felix Brinker

Contemporary American television shows such as Lost, Battlestar Galactica, 24, Alias, or Fringe construct long-running story-arcs around central narrative enigmas in order to inspire committed and regular viewing. In the unfolding of their central storylines such shows perpetually resist closure and defer the resolution of their central conflicts. The specific narrative trajectory of these shows, this paper argues, is best understood if viewed through the lens of conspiracy theory – or, rather, if these shows are conceptualized as conspiracy narratives: as crime fictions of a grand (and, at times, cosmic) scope, as stories that circle around a potentially endless conflict between cunning protagonists and nefarious hidden powers, between investigations and cover-ups. In such programs conspiracy is more than just a thematic preoccupation — it also functions as an organizational logic or structure that governs the way in which these shows tell their stories.

I argue that the success of such programs is indebted to this particular way of storytelling, which I call the ‘conspiratorial mode.’ This article sketches the narrative structure of conspiratorial programs, situates them in the context of post-network television, and considers their curious dynamics of narrative progression and deferral. Finally, it offers an account of the shared characteristics of shows that partake in the conspiratorial mode of storytelling and suggests reasons for the recent prominence of conspiracy narratives in American television beyond and apart from a paranoia that is supposedly widespread in contemporary American culture.

The full text of the article can be found here.

Object-Oriented Gaga and the Nonhuman Turn

A while back, I posted the CFP for a conference on “The Nonhuman Turn in 21st Century Studies” to be held at the Center for 21st Century Studies at the University of Wisconsin-Milwaukee, May 3-5, 2012 (the original announcement is here). The lineup of invited speakers, in case you haven’t seen it, is very impressive:

Jane Bennett (Political Science, Johns Hopkins)

Ian Bogost (Literature, Communication, Culture, Georgia Tech)

Wendy Chun (Media and Modern Culture, Brown)

Mark Hansen (Literature, Duke)

Erin Manning (Philosophy/Dance, Concordia University, Montreal)

Brian Massumi (Philosophy, University of Montreal)

Tim Morton (English, UC-Davis)

Steven Shaviro (English, Wayne State)

In addition to these speakers, there will also be several breakout sessions at the conference. And, as luck would have it, I will be presenting in one of them, as the paper I proposed on Lady Gaga and the role of nonhuman agency in twenty-first century celebrity has been accepted by the conference organizers! I am honored and excited to have the chance to speak in such distinguished company, and I very much look forward to the conference. In the meantime, here is the abstract for my talk:

Object-Oriented Gaga: Theorizing the Nonhuman Mediation of Twenty-First Century Celebrity

Shane Denson, Leibniz Universität Hannover

In this paper, I wish to explore (from a primarily media-theoretical perspective) how concepts of nonhuman agency and the distribution of human agency across networks of nonhuman objects contribute to, and help illuminate, an ongoing redefinition of celebrity personae in twenty-first century popular culture. As my central case study, I propose looking at Lady Gaga as a “serial figure”—as a persona that, not unlike figures such as Batman, Frankenstein, Dracula, or Tarzan, is serially instantiated across a variety of media, repeatedly restaged and remixed through an interplay of repetition and variation, thus embodying seriality as a plurimedial interface between trajectories of continuity and discontinuity. As with classic serial figures, whose liminal, double, or secret identities broker traffic between disparate—diegetic and extradiegetic, i.e. medial—times and spaces, so too does Lady Gaga articulate together various media (music, video, fashion, social media) and various sociocultural spheres, values, and identifications (mainstream, alternative, kitsch, pop/art, straight, queer). In this sense, Gaga may be seen to follow in the line of Elvis, David Bowie, and Madonna, among others. Setting these stars in relation to iconic fictional characters shaped by their many transitions between literature, film, radio, television, and digital media promises to shed light on the changing medial contours of contemporary popularity—especially when we consider the formal properties that enable serial figures’ longevity and flexibility: above all, their firm iconic grounding in networks of nonhuman objects (capes, masks, fangs, neckbolts, etc.) and their ontological vacillations between the human and the nonhuman (the animal, the technical, or the monstrous). Serial figures define a nexus of seriality and mediality, and by straddling the divide between medial “inside” and “outside” (e.g. between diegesis and framing medium, fiction and the “real world”), they are able to track media transformations over time and offer up images of the interconnected processes of medial and cultural change. This ability is grounded, then, in the inherent “queerness” of serial figures—the queer duplicity of their diegetic identities, of their extra- and intermedial proliferations, and of the networks of objects that define them. Lady Gaga transforms this queerness from a medial condition into an explicit ideology, one which sits uneasily between the mainstream and the exceptional, and she does so on the basis of a network of queer nonhuman objects—disco sticks, disco gloves, iPod LCD glasses, etc.—that alternate between (anthropocentrically defined) functionality and a sheer ornamentality of the object, in the process destabilizing the agency of the individual star and dispersing it amongst a network of nonhuman agencies. As an object-oriented serial figure, I propose, Lady Gaga may be an image of our contemporary convergence culture itself.

Daniel Stein on Comics Studies in Germany

Recently, Daniel Stein (my co-editor, along with Christina Meyer, on Transnational Perspectives on Graphic Narratives: Comics at the Crossroads) wrote an interesting report to which I’d like to draw readers’ attention. Entitled “Comics Studies in Germany: Where It’s At and Where it Might Be Heading,” the article first appeared at Comics Forum. Meanwhile, a German translation has appeared on the website of the Gesellschaft für Comicforschung (here). Whichever language you choose, please do check out Daniel’s article for an insightful look at the current state of a vibrant but still controversial field of research in the German context.